
I am all for celebrating holidays
according to the Church calendar, but I am not one to systematically
begin and end the celebration. I like my Christmas tree up early, and
some years I never mentally take it down. This is one of those years.
I am still not done thinking about Advent and Christmas, so here is
my only apology for writing this post: those holidays are all about
the coming of the Light, and since the Light just keeps getting
brighter as the calendar year continues, why should I make any
further excuses for dwelling here a little longer?
Obviously, this
causes some disorder in my celebration: the essence of Advent is longing, but I don’t like to wait. I listen to Christmas music
before Thanksgiving and I compulsively drive down the blocks with the
brightest houses. In fact, if it were not for my string of twinkle
lights, the somber darkness would eat away at my cheery spirit.
I am thankful that this electric age
allows me to cheat the darkness, but I still know I am waiting for
Christmas day, that day when all the lights were turned on. We live
in the age of instant light, but we still wait for the baby blazing
with glory, the morning star who brings the eternal sunrise from on
high; we wait for the One who made all light switches possible.
Light is a sign of God’s favor. When
He blesses His people, His face shines on them: Moses saw Yahweh on
the mountain and thus became a bearer of God’s glory, the Psalmist
prayed for a blessing in the form of God’s shining face, and the
priests were anointed with oil to visually show God’s favor toward
His people. These were signs of God’s love and presence, but also
visions of the future Emmanuel –God with us.
In Emmanuel, God Himself came as the
blessing. He came with a face like ours, and He did not mask that
face. He did not hide His face, not from shame or from spitting (Isa
50:6). He came to shine on our hearts that we might see ourselves and
flee to Him. He came that we might receive a heart like His and a
face to reflects that heart.
Diane Ackerman says that the face is
the expression of the heart. Perhaps that is what was so terrifying
about Moses’ shining face: the people of Israel saw God’s face in
the radiance of Moses. They could not bear to see him without a veil,
and perhaps that was partially because their own faces were far less
radiant—their hearts were dark and dim. Yet, though this world is
full of the deformities of sin and death, God’s face is full of
love and favor. God touched the darkness of this earth to transform
it; we no longer need to fear the light.
The babe in the manger brings real
change. He brings light that does not merely shatter all our
darkness, but pierces our souls. He brings the light of salvation, as
well as the brightness of a light bulb in a dark room.
The light shined brighter and brighter
at Christ’s coming. The angel Gabriel appeared before Mary, a star
lit up the heavens, and the angelic choirs joined in a heavenly
bonfire before the shepherds. All that to announce the real light
show: the face of a baby in an animal’s food trough.
The King of glory was laid out for the
world like food for animals in a stable. He came in blood and filth,
and not just the blood and filth of a baby born in a 20th century
hospital, though that is gritty enough. He came in the grime and
filth of a stable with hay and (yes, really!) pooping animals. Hymns
may say that the little town was still and sweet, but His birth was
no sentimental moment. Jesus was not a haloed cooing baby. He was the
baby born to die for our sins, the baby given gifts for His burial
when He was only one.
Here is the glory of God: a baby crying
in the slums of Bethlehem.
On Christmas Eve, I attended a service
where the minister said this baby was not historical. No, He was not
really seen by shepherds or His mother. He was not seen at all. Baby
Jesus was a character in a story with true meaning, but He was not
real.
The minister proceeded to preach peace
and comfort amidst the massacre of innocent children and a
warmongering world; and why? Because of an untrue story that tells
the truth. What a load of crap. This man who claimed to be a minister
of God, spoke lies and hopeless darkness on a night brilliant with
truth.
No sweet story can soothe a soul’s
bitter anguish. If Jesus did not take human flesh and die, our sins
are not covered and our warfare is not over. There is no comfort; no
comfort for me or anyone else who sat in the illuminated cathedral
listening to that minister. If Jesus is not real then there is no
hope, only darkness and death.
The fools of this age may rage, but
only my Savior’s face can comfort me. God descended to take on
human flesh, and no man can take that truth from me.
These are the facts: God came, and as
if that was not enough to make us look to Bethlehem, angels leapt
through the heavens to wake earth from her slumbers. The skies shook
with trumpeting angel voices and the dark exploded with the most
terrifying fireworks display ever seen. In the midst of darkness, God
paraded out light incarnate.
This baby’s blazing face is our only
hope. Yet, how easily we, like the minister, forget that God’s face
shone upon us and that Emanuel is with us. We lose sight of the
manger, and darkness and doubt creep in to cloud our senses. Yet,
just as the sun does not shine without changing our night to day, God
does not descend without profound and piercing change.
Lest we forget that He has come, we
need only see the angelic choir around us. The heavens descended that
night and pronounced the anthem: “Glory to God in the highest, and
on earth peace, goodwill toward men!” These are the words sung to
God in heaven, and at Jesus’ birth the antiphonal choir descended
and sang to men. They did not come to sing to another angelic choir,
but to lowly shepherds. When the angels sing their antiphon, the
shepherds picked it up and sang: “They made it widely known the
saying which was told them,” (Luke 2:17). They became the angel
choir.
We too are those humble shepherds swept
up into the antiphonal choir to sing His praises. Here is our Truth
and our Life and our Light: “We have found a Babe wrapped in
swaddling cloths, lying in a manger.” Christ is born in Bethlehem.
Strike up the tune and sing the
fire-angel song. See God in human faces—see Light shine out of the
darkness of human hearts. Tear off every mask and expose every
falsehood that dims His glory; the Sun has come and brightness is all
His rising. Forget the electric bill: plug in the twinkle lights,
flip on every light switch, light the candles, burn the bonfire, and
stare at the blazing spheres overhead. Together we all declare,
“Glory to God in the highest. Emmanuel is here.”